Christian marriage, as a reflection of the union between Christ and his Church, is fully realized in the union between a man and a woman who give themselves to each other in a free, faithful and exclusive love, who belong to each other until death and are open to the transmission of life, and are consecrated by the sacrament, which grants them the grace to become a domestic church and a leaven of new life for society. Some forms of union radically contradict this ideal, while others realize it in at least a partial and analogous way. The Synod Fathers stated that the Church does not disregard the constructive elements in those situations which do not yet or no longer correspond to incontri amoris laetizia teaching on marriage. Simply to live together is often a choice based on a general attitude opposed to anything institutional or definitive; it can also be done while awaiting more security in life a steady job and steady income. In some countries, de facto unions are very numerous, not only because of a rejection of values concerning the family and matrimony, but primarily because celebrating a marriage is considered too expensive in the social circumstances. The Synod addressed various situations of weakness or imperfection. Here I would like to reiterate something I sought to make clear to the whole Church, lest we take the wrong path: No one can be condemned for ever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves. Naturally, if someone flaunts an objective sin as if it were part of the Christian ideal, or wants to impose something other than what the Church teaches, he or she can in no way incontri amoris laetizia to teach or preach to others; this is a case of something which separates from the community cf. Incontri amoris laetizia a person needs to listen once more to the Gospel message and its call to conversion. Yet even for that person there can be some way of taking part in the life of community, whether in social service, prayer meetings or another way that his or her own initiative, together with the discernment of the parish priest, may suggest. The divorced who have entered a new union, for example, can find themselves in a variety of situations, which should not be pigeonholed or fit into overly rigid classifications leaving no room for incontri amoris laetizia suitable personal and pastoral discernment. One thing is a second union consolidated over time, with new children, proven fidelity, generous self giving, Christian commitment, a consciousness of its irregularity and of the great difficulty of going back without feeling in conscience that one would fall into new sins.Preguntas y respuestas
Amoris laetitia es el resultado de la reflexión orante del papa Francisco sobre los debates y resultados de dos sínodos de obispos celebrados en Roma: Retrieved 29 November — via Associated Press. The closing chapter is devoted to marital and family spirituality. Retrieved 6 February Paglia wrote that, without wanting to furnish a new general norm, Pope Francis invited the whole Church to make further personal and pastoral discernment, which foresees, within a path of pastoral accompaniment and in specific cases, the possibility that a divorced and remarried couple access the sacraments, while maintaining a conjugal life to all intents and purposes. I earnestly ask that we always recall a teaching of Saint Thomas Aquinas and learn to incorporate it in our pastoral discernment: Naturally, if someone flaunts an objective sin as if it were part of the Christian ideal, or wants to impose something other than what the Church teaches, he or she can in no way presume to teach or preach to others; this is a case of something which separates from the community cf. Pope Francis reiterates the need to discern carefully the situation in keeping with St. How has Pope Francis shown a concern for the family in his pontificate? In a private letter hand-delivered on 6 May to Pope Francis, Carlo Caffarra, on behalf of the four cardinals, asked for a papal audience.
Amoris Laetitia – The Joy of Love. Amoris Laetitia (The Joy of Love) is a post-Synodal apostolic exhortation by Pope Francis on love in the family. It was signed on 19 March on the Solemnity of St. Joseph, and brings together the results of the two Synods . Amoris laetitia. It encourages both pastors and members of the laity to accompany and care for families and others in situations of particular need. Amoris laetitia also includes an extended reflection on the meaning of love in the day-to-day reality of family life. Since Pope Francis published Amoris Laetitia, there has been profound confusion regarding the reception of Holy Communion. The perennial teaching of the Church, as . Cardinal Lorenzo Baldisseri, general secretary of the Synod of Bishops, and Austrian Cardinal Christoph Schonborn, holds a copy of Pope Francis' apostolic exhortation on the family, "Amoris Laetitia" ("The Joy of Love"), during a news conference for the document's release at the Vatican April 8.